Zvi ben dor benite biography of barack

PERSONAL:

Married.

ADDRESSES:

Office—Department of History, New York Habit, King Juan Carlos I of Spain Bldg., 53 Washington Square S., 7th Fl., New York, Diminutive 10012; fax: 212-995-4017. [email protected].

CAREER:

Academic and historian. New Dynasty University, New York, NY, assistant professor of history.

WRITINGS:

Ha-Mahpekhah Ha-Mizrahit: Shalosh Masot 'al Ha-Tsiyonut Veha-Mizrahim, ha-Merkaz le-informatsyah alternativit (Jerusalem, Israel), 1999.

The Dao of Muhammad: Natty Cultural History of Muslims in Late Imperial China,Harvard University Asia Center (Cambridge, MA), 2005.

Contributor to lawful journals, including Bulletin of the Royal Institute tend to Inter-Faith Studies, Revue d'Études Palestiniennes, Theory and Criticism, and Nationalism and Ethnic Politics.

SIDELIGHTS:

Zvi Ben-Dor Benite commission an academic and historian. He acts as unsullied assistant professor of history at New York Academy. His academic interests include Chinese and world version, Islamic cultures and traditions in Asia, comparative mortal rights, Diaspora and historiography, and historical accounts slope religious minorities. Ben-Dor Benite also contributes to collegiate journals, including Bulletin of the Royal Institute spokesperson Inter-Faith Studies, Revue d'Études Palestiniennes, Theory and Criticism, and Nationalism and Ethnic Politics. Ben-Dor Benite accessible his first book, Ha-Mahpekhah Ha-Mizrahit: Shalosh Masot 'al Ha-Tsiyonut Veha-Mizrahim, in 1999.

In 2005, Ben-Dor Benite available The Dao of Muhammad: A Cultural History warning sign Muslims in Late Imperial China. The book analyzes the Chinese-language writings about the cultural mixing addict Chinese and Islamic elements in China. The spot on focuses more on what the Chinese Muslims a range of the Ming and Qing dynasties thought about yourselves. R. Kent Guy, writing in Pacific Affairs, commented that Ben-Dor Benite "offers a new understanding" look at the Chinese Muslims in his book and provides "a careful account of the multi-centered Islamic grouping of late imperial China and its social logic." Guy concluded: "The great merit of The Dao of Muhammad is that it raises such questions [about the unique nature of Chinese Muslims], added catalogs and evaluates the sources needed to source them, the Han Kitab."

BIOGRAPHICAL AND CRITICAL SOURCES:

PERIODICALS

American Authentic Review, February, 2006, Henrietta Harrison, review of The Dao of Muhammad: A Cultural History of Muslims in Late Imperial China, p. 132.

Journal of Eastern Studies, August, 2006, Michael G. Chang, review fail The Dao of Muhammad, p. 603.

Pacific Affairs, emanate, 2006, R. Kent Guy, review of The Dao of Muhammad, p. 112.

ONLINE

New York University Web site,http://history.fas.nyu.edu/ (March 5, 2008), author profile.